Human Character

Prof . Dr . Aziz Fachrurrozi ; Chairman of the Faculty of Islamic Thought , Islamic University of Jakarta .

Cimahi Cyber - God Almighty created man in diverse racial , ethnic , language and culture , where people must be able to understand it so they can create and mutual understanding between them knew each other .

The Qur'an says , God does not question the diversity of tribes , nations and cultures , for which God judged human devotion only .

The Qur'an also mentions every thing created by God in pairs .

There are people who have a spouse flawless in captivating, but his words hurt nan spicy , while its arrogant and bitchy . But there is also a partner of his life berparas quite handsome, well good to hear spoken and gentle , but unfortunately a spendthrift.

Some people are just ordinary berparas with physical appearance is less attractive , otherwise good fun couples and even by people who mengakrabinya known jaunty and clever set of financial , it's just lazy worship.

There is also a lovely parasanya , as well as intelligent, diligent prayer, flexible , and simple in life.

Just stuff. Obviously , everyone would want that superior , good and perfect , from her partner . Unfortunately , just how difficult getting such perfection that we demand to someone, let alone to everyone .

Prophet Muhammad said , man is like a camel . Sebagaiman spoken again by Bukhari , the Prophet said , " Of the 100 camels , you will hardly find a camel is a very good mount. "

A husband and wife is very difficult to get overwhelmed by all the positive things in her, like a gallant , noble , courageous , generous , broad knowledge and a lot of praying , intelligent controlling anger, forgiveness , romantic , earned enough and prestigious achievement .

Conversely , a husband is similarly difficult to get a beautiful wife, as well as friendly , cheerful , clever fun husband , nimble , skilful , simple , clever set of financial , not demanding, and diligent in worship.

If all the perfection that is on someone, then maybe we will lose hope for the charity and worship , because everyone was there for us.

We will lose the energy to exercise patience and forgiveness , as well as losing the will to give each other advice and warnings . Anyway , losing all the good things .

Related to the lack of someone, especially our spouses , the Prophet left a message , "Let believers not to leave a mukminah . When he hates a temper of her partner , she must be loved and liked the other temperament they have. "

God himself says , " Then if you do not like them , so be patient. Because maybe you do not like something, but God made him that much good . " ( Annisa : 19 )

In line with the statement of the Prophet , the Caliph Umar ibn Khatab said, "I do not care about what happens because I do not know whether the good that I got from that I like or from which I hate. "

Muslims who want keberagamaannya increase, of course will pay attention to cues that the Holy Qur'an . However , he should not let the disadvantages and advantages given to foster pride in themselves . Every Muslim must seek to correct the imperfections and enhance the positive things that are well attached to it.

That is the task of living in pairs , housekeeping tasks of living , in the family. Improvements should also be done with full sincerity , berasas in the corridors of the truth , and in ways that can foster Mawaddah warahmah Hasanah .

This is the idea of " taqwa wat taawanu Birri alal . " Synergize with the couple at all the advantages and disadvantages , will become the vehicle penggemblengan faith , as well as a place to forge a charity .

Shortages created by God so that the interaction does not become something that is routine , but as a commercial good works and give advice about patience and righteousness which are dynamic .

Muslims should be aware that no human is perfect, as good and as strong as any he . called a strong strong man because there is a weakling , which is called smart because smart is stupid , there are rich because the poor, and so on .

What is clear , the strong need the weak and vice versa. The rich need the poor orangg and vice versa . Which requires a silly clever versatility to be useful for everybody . particular message , everyone has a charitable fields within its capabilities .

In the context of the profession , the diversity of the profession becomes important to give each other opportunities for charitable and socially interact with each other to give a profit or benefit .

That is why , in humans there is no excess of the total , as there is no shortage of the total on himself .

If everything is all total , then only certain people can enjoy the happiness of life , while others had to suffer throughout his life .

For that is what happened in life is that everyone has strengths , both have shortcomings. The advantage was not to be proud - proud , while the deficiency exists for repair.

From here , not the same God created man to be a lesson that to face life , not quite resolved itself , but had to share with others. Moreover, in taking care of national and state life . God created all things with justice so that people do not become arrogant .

Umar bin Khatab teach it to deliver the message, "I do not care about what happened , because I do not know whether the good that I got from that I like or from which I hate. "

A lesson from the humility of a leader who understands the limits of humanity to whom humans are now , especially Muslims, should pick as a learning and teaching valuable life .